Monday, September 23, 2019
In God We Trust as U.S. Motto Essay Example | Topics and Well Written Essays - 1750 words
In God We Trust as U.S. Motto - Essay Example So, who is that "God Americans trust" And the word "trust", why not in God Americans believe or to God they aspire or to God they pray No Holy book has the word in God we trust And why the masons call god the grand architect God is the creator not only the architect, the architect does not create, make or touch anything except his instruction pencil, but God said in the Koran: So, God is not only architect, but He is the Creator of whole humanity, and the whole thing else (Adel, 2004, p. 57). So, why they say the majestic designer If they didn't mean supernatural being, then whom are they complaining or talking about What is the drawing of this majestic designer How his design does look like So, who is the architect of the seal, and the U.S. one-dollar There have been two notable developments since World War II, both of which are gaps between "what everybody knows" and what in fact the case is. One is that religious learning, which traditionally has been a sectarian study of Christianity-centered in the seminaries of different values, has moved to the universities. U.S. citizens remain largely unaware of the secular scholarship of religious conviction (Judith, 1996). This gap has very real results and consequences, for instance in deciding public policy issues such as women's choice2 - when does a fetus have a 'soul' And become a 'person' - stem cell research, and the study of evolution in public schools (Judith, 1996). The other worth mentioning development is the hotheaded expansion of Eastern religious faiths in the U.S. Conservative estimates of the growth of Buddhism suggest a ten-fold increase in the last 40 years, to approximately two million supporters (Lewis, 2007). That is about half the number of Muslims and a third the number of Jews in America, in just 40 years (Samuel 1998, p. 65). Who, immediately after World War II, would have guessed there would be a major Buddhist center, Deer Park, in rural Oregon, W I, a few miles from Madison, W I and one of the American headquarters of the Dalai Lama (Lewis, 2007) A similar story could be told about the number of Hindus and Taoists in the U.S. since World War II. This gap between religious diversity and whatever everyone knows leads to both funniest stories and unnecessary conflicts (Lewis 2007). This image of "a wall of separation between church and state" has become a classic metaphor and legal concept in American judicial history, but the reality is far more complicated and compromised. As Ronald Thiemann examines with no small biting wit, "The day Justice Black penned those historic words; the U.S. Court of Law was summoned with the chant, 'God save this honorable court'" (Robert, 2006, p. 25). A few hundred yards
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